Image 01

Archive for May, 2010

A liturgical moment: confession

Friday, May 14th, 2010

In our liturgy, one of the moments that can be easily overlooked is the confession of sin. Kevin DeYoung has some good thoughts on this practice and its impact it can make individually and corporately:
You often hear statements like this: “There is nothing you can do to make God love you more or to make him love you less.”  And while it’s true that those who have been justified by grace through faith can never be more justified, we can hear a statement like this incorrectly.  Yes, God loves us fully in Christ, but this does not mean we are incapable of doing things that are displeasing to God. We can get out of step with the Spirit. We can grieve him too. Even after we have been redeemed, our sin continues to be offensive to God. And this has an effect.

Think of adoption.  You complete the paper work, pay the money and the child is yours. You are not sending him back.  Never, ever, ever. In one sense, this new child can’t do anything to make you love him more or less.  You will always love him deeply, more than he can possibly realize.  But you can still get upset, still be offended, still be very pleased or very displeased. In the same way, God still notices our sin and it disrupts our fellowship with him.

That’s why we confess, privately and corporately. Confession of sin is one of the missing ingredients in the life of today’s Christian. We feel bad all the time, but often it’s over the wrong things. And when we do feel sorry for our sin, we don’t know what to do with it. We feel like we would be cheapening the blood of Christ if we confessed again. So we hesitate to repent. We feel bad, but we don’t confess and enjoy a clean conscience.

And even less frequently do we bewail our sins together on Sunday morning. This is a shame. If your church does not regularly confess sin and receive God’s assurance of pardon you are missing an essential element of corporate worship. It’s in the weekly prayer of confession that we experience the gospel. It’s here that we find punk kids and Ph.D.’s humbled together, admitting the same human nature. It’s here we, like Pilgrim, can unload our burden at the foot of the cross.

Some of us become Christians and just go on our merry way, never thinking of sin, while others fixate on our failings and suffer from despair. One person feels no conviction of sin; the other person feels no relief from sin. Neither of these habits should mark the Christian. The Christian should often feel conviction, confess, and be cleansed.

The cleansing, mind you, is not like the expunging of a guilty record before the judge. That’s already been accomplished. This cleansing is more like the scraping of barnacles off the hull of a ship so it can move freely again. We need confession of sin before God like a child needs to own up to her mistakes before Mom and Dad, not to earn God’s love, but to rest in it and know it more fully.

1 John 1:9, then, is not just about getting saved. It’s also about living as a saved person and enjoying it.

The Difference Between Religion and the Gospel

Friday, May 14th, 2010

Tim Keller shows the difference between Religion and Gospel in his new publication, Gospel in Life Study Guide (Grand Rapids: Zondervan, 2010), p. 16.

Acceptance

  • Religion: “I obey; therefore, I’m accepted.”
  • Gospel: “I’m accepted; therefore, I obey.”

Motivation

  • Religion: Motivation is based on fear and insecurity.
  • Gospel: Motivation is based on grateful joy.

Obedience

  • Religion: I obey God in order to get things from God.
  • Gospel: I obey God to get God – to delight in an resemble him.

Circumstances

  • Religion: When circumstances in my life go wrong, I am angry at God or myself, since I believe that anyone who is good deserves a comfortable life.
  • Gospel: When circumstances in my life go wrong, I struggle, but I know my punishment fell on Jesus and that while God may allow this for my training, he will exercise his Fatherly love within my trial.

Criticism

  • Religion: When I am criticized, I am furious or devastated because it is critical that I think of myself as a “good person.” Threats to self-image must be destroyed at all costs.
  • Gospel: When I am criticized, I struggle, but it is not essential for me to think of myself as a “good person.” My identity is not built on my record or my performance but on God’s love for me in Christ.

Prayer

  • Religion: My prayer life consists largely of petition, and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.
  • Gospel: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with God.

Confidence

  • Religion: My self-view swings things between to poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel humble but not confident – I feel like a failure.
  • Gospel: My self-view is not based on my moral achievement. In Christ I am simul lustus et peccator – simultaneously sinful and lost, yet accepted in Christ. I am so bad that he had to die for me, and I am so loved that he was glad to die for me. This leads me to deep humility and confidence at the same time.

Identity

  • Religion: My identity and self-worth are based mainly on how hard I work, or how moral I am – and so I must look down on those I perceive as lazy or immoral.
  • Gospel: My identity and self worth are centered on the one who died for me. I am saved by sheer grace and I can’t look down on those who believe or practices something different from me. Only by grace am I what I am.

20th Anniversary Video

Monday, May 10th, 2010

The other side of justification that we often miss

Wednesday, May 5th, 2010

A great post by Dane Orlund via thegospelcoalition.org.

“The LORD is my portion,” says my soul, “therefore I will hope in him.” –Lam. 3:24

Our tendency in our evangelical universe is to articulate justification by faith alone morally, for the past (conversion) and future (entrance into heaven), without applying the soothing salve of justification emotionally and psychologically, for the present. We embrace Christ for forgiveness of sins but move on to other ideas and strategies when it comes to our emotional life and the daily pressures that do not lie directly in the “moral” realm. This is a great mistake and a recipe for worried, half-hearted Christians, dabbling their toes in an ocean of grace, thinking they’ve hit bottom.

When sinners are justified, however, two (organically linked) liberations wash into their life. The first and more obvious liberation is moral. The second liberation is emotional and psychological.

To be sure, these are two interlocking facets of a single gift. Yet it is easy to embrace the former and neglect the latter, as my own heart has been discovering over the past 22 months (under the tutelage of Martin Luther, Herman Bavinck, G. C. Berkouwer, and Paul Zahl).

The second liberation is more subjective and more slippery. Rescued sinners bring to their new life in Christ a host of latent emotional lifelines onto which their affections have latched—relationships, skills, bank accounts, sexual stimulation, a reputation, a salary, a golf swing, a sense of humor, an education, affection from children, affection from parents. These have provided psychological stability. Often one lifeline in particular is the lifeline of all lifelines. As long as we have this, we know we’re okay.

Transposed onto biblical categories, it is by this that we sought to be “justified.” This provided the security about which our heart of hearts has whispered to us, “If all of life unravels around you, at least you’ll still have _________.” It was a final retreat, a felt lifeline to emotional sanity. Whether familiar with the tune and words or not, every human heart fills in the first stanza of the hymn—“When ____________, it is well with my soul”—with something.

We must continue to clarify in our churches and books and preaching and conferences and blogs how alarmingly easy it is, operationally, to swallow the first liberation without the second. We embrace God’s free forgiveness of sins yet go on funneling our affections and emotions into our old felt securities—what the Bible calls idols. We rest assured of our ultimate destiny; but the internal frenetic scurrying continues in the meantime. The old lifelines lined up in the heart continue to function as psychological nicotine when life’s pressures rise.

This miserable half-liberation manifests itself in any number of ways—seminary students finding their emotional security in academic performance; businessmen finding psychological stability through profits; pastors assuring themselves of the legitimacy of their ministry through congregational favor; mothers undergirding their sense of worth with obedient children; church planters silently validating themselves through growing attendance. Each is a question of securing that elusive sense of “okayness,” of justification. More subtle than deliberate; more sub-conscious than self-conscious; more emotional than moral. But justification nonetheless.

The knife that severs these functional lifelines onto which the heart is latched is the gospel, returned to daily, tenaciously. For Jesus is the one person who ever lived who was, from the womb, “okay.” “Justified.” And on Calvary he allowed himself to be made un-okay, to be condemned, so that you and I can walk into every class, every business deal, every pulpit, every parenting endeavor, every church plant, every anxiety-generating real-life situation, already justified. Not only morally, but emotionally. Not only for the past and the future, but for the present.


materialism depersonalizes, the spirit re-personalizes…

Tuesday, May 4th, 2010

Coming off of this past Sunday’s sermon by Steve, I thought this was too good not to pass along.

“. . . knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ.”  1 Peter 1:18-19

Our cultural inheritance is a hankering after things, a gnawing on things, Pascal’s “licking the earth” — technically called materialism.  We were suckled by it, schooled in it, rewarded for it.  It has been beaten into us every day of our lives.  By now, it forms the architecture of our inner beings.  We know it’s futile.  We know it de-personalizes us.  But we have been shaped by it too deeply to be easily freed.

One of the benefits of financial suffering can be that we might go back.  We might rediscover the things of the Spirit.  We might, in deprivation, be surprised at the all-sufficient fullness of Christ.  If this breakthrough happens to enough people, it could mean a new culture — or at least a refreshing new current within the larger flow.

It’s called revival.  It re-personalizes us.  If we need to suffer to get there, Christ is

Posted via web from pointing people to Jesus

Little Lights 31X31 Campaign

Monday, May 3rd, 2010

If you, your family, or growth group would like to raise money to help LL’s campaign, Steve and Mary brought along soup cans that serve as piggy banks. If you’d like one, please let me know.

Posted via web from loveable liusers

Hard but Good Questions to Ask Yourself

Monday, May 3rd, 2010

As your growth group evolves, perhaps you can consider these questions as well. They are some pretty hard hitting questions that cuts through the fluff.

David Powlison, in his book, Seeing with New Eyes (P & R Publishing, 2003) examines human motivation—why we do what we do by listing 35 questions that are practical, theological, psychological, motivational and convicting. (pg. 132-40)

By asking these questions, pastors can discover hidden (and not so hidden) idols in their hearts. I am deeply concerned about the spiritual health of pastors more than ever. We verbalize all of the right things about gospel-centrality and we mentally ascent to worshipping God whole-heartedly. Yet, functionally we bow before the gods of knowledge, achievement, success, creativity and prestige.

Tim Keller said:

“Remember, your career didn’t die for your sins. Neither did your marriage. It’s hard not to slip into idolatry if your marriage is good. But Jesus has to be your King, your Savior. Now you don’t love your wife less. But you love Jesus more. Jesus is the only Savior who can help you when your heart is breaking” (2009 The Gospel Coalition conference).

A pastor’s functional savior can easily be his success—however he defines it. We know something or someone is a savior to us if it gives us worth, value, identity, peace, satisfaction, meaning and fulfillment. Only the gospel can provide this for us. Salvation, satisfaction, significance and pleasure is ultimately only found in Jesus and He will relentlessly pursue us to make that a reality in our hearts.

John Calvin wrote in the Institutes,

“The human heart is a factory of idols…Everyone of us is, from his mother’s womb, expert in inventing idols.”

Examine the following questions and ponder your heart for the existent idols and then crush the idols of our heart before they crush you.

35 X-Ray Questions for the Heart

  1. What do you love? Hate?
  2. What do you want, desire, crave, lust, and wish for? What desires do you serve and obey?
  3. What do you seek, aim for, and pursue?
  4. Where do you bank your hopes?
  5. What do you fear? What do you not want? What do you tend to worry about?
  6. What do you feel like doing?
  7. What do you think you need? What are your ‘felt needs’?
  8. What are your plans, agendas, strategies, and intentions designed to accomplish?
  9. What makes you tick? What sun does your planet revolve around? What do you organize your life around?
  10. Where do you find refuge, safety, comfort, escape, pleasure, and security?
  11. What or whom do you trust?
  12. Whose performance matters? On whose shoulders does the well being of your world rest? Who can make it better, make it work, make it safe, make it successful?
  13. Whom must you please? Whose opinion of you counts? From whom do you desire approval and fear rejection? Whose value system do you measure yourself against? In whose eyes are you living? Whose love and approval do you need?
  14. Who are your role models? What kind of person do you think you ought to be or want to be?
  15. On your deathbed, what would sum up your life as worthwhile? What gives your life meaning?
  16. How do you define and weigh success and failure, right or wrong, desirable or undesirable, in any particular situation?
  17. What would make you feel rich, secure, prosperous? What must you get to make life sing?
  18. What would bring you the greatest pleasure, happiness, and delight? The greatest pain or misery?
  19. Whose coming into political power would make everything better?
  20. Whose victory or success would make your life happy? How do you define victory and success?
  21. What do you see as your rights? What do you feel entitled to?
  22. In what situations do you feel pressured or tense? Confident and relaxed? When you are pressured, where do you turn? What do you think about? What are your escapes? What do you escape from?
  23. What do you want to get out of life? What payoff do you seek out of the things you do?
  24. What do you pray for?
  25. What do you think about most often? What preoccupies or obsesses you? In the morning, to what does your mind drift instinctively?
  26. What do you talk about? What is important to you? What attitudes do you communicate?
  27. How do you spend your time? What are your priorities?
  28. What are your characteristic fantasies, either pleasurable or fearful? Daydreams? What do your night dreams revolve around?
  29. What are the functional beliefs that control how you interpret your life and determine how you act?
  30. What are your idols and false gods? In what do you place your trust, or set your hopes? What do you turn to or seek? Where do you take refuge?
  31. How do you live for yourself?
  32. How do you live as a slave of the devil?
  33. How do you implicitly say, “If only…” (to get what you want, avoid what you don’t want, keep what you have)?
  34. What instinctively seems and feels right to you? What are your opinions, the things you feel true?
  35. Where do you find your identity? How do you define who you are?

Posted via web from pointing people to Jesus